تفرُّد الراوي وأثَرهُ في نَكارة الحديثِ في نقد ابن عبد البَر الأندلُسي ت 463 ه

dc.authorid0000-0002-3114-6948en_US
dc.contributor.authorKARABELLİ, M. Kamel
dc.date.accessioned2021-06-21T07:31:48Z
dc.date.available2021-06-21T07:31:48Z
dc.date.issued2020en_US
dc.departmentMAÜ, Fakülteler, İslami İlimler Fakültesi, Temel İslam Bilimleri Bölümüen_US
dc.description.abstractÖz:عليه،الحكمجهةمنأووصفهجهةمنإما،ًأثرابالحديثالراويلتفردأنشكلابهِيأتلمبماالراويانفرادإنهُحيثنِماللغة،فيلمعناهيعودفذلكوصفهجهةمنالتفردذلكهيئةعلىبناءالحكمفيالاختلافيكونفهاهناحكمه،جهةمنوأماه،ُغيربينالتفريقتمهناومنذلك،عدمأوالتفردلذلكأهليتهمجهةمنالرواةدرجاتأو.التفردأنواعمننوعبكلالخاصةالحدودوتحددت،ًظاهراالمتماثلاتكتابهمناستقرأتهاالتيالنماذجخلالمن - الأندلسيالبرعبدابننقدمنلناظهرثمخلالمنليوظهرالتفرد،بسببالأحاديثفيالنكارةببيانالبالغةعنايته - التمهيدماأوًصريحاقولهمنوردماٌسواءنقده،فيَالنكارةاستدعتالتيالتفردوجوهالتحليلبسندبحديثالراويتفرد :نقدهفيالنكارةدواعيأهممنفكان،ًاستدلالااستنبطتهعليهايوافقهلاالحديثفيبزيادةالراويانفرادأو .اشتهارهعلىالدواعيتتوفربمامشهورأمرعليه َّاستقرلمامخالفةأووالقياس،رَظ َّللنمخالفةأوللإجماعمخالفةفيهمماالثقات؛انفرادًأيضالديهالنكارةدواعيومن .ﷺالنبيألفاظشبهُتلاالزيادةتلكلكونأوتيا،ُالفيكونوربمابه،المنقولالحديثذلكغيرفيمعروفغير،ًأصلاٍغريبٍبإسنادالراوي.الإسنادبذلكإلاعرفُيلاِالحديثذلكُen_US
dc.description.abstractThere is no doubt that the narrator’s uniqueness of hadith has an effect, ei-ther from the point of describing it or from the point of judging him. As for his description, this is due to its meaning in the language, here the difference in the ruling is constructive in the form of that uniqueness or the degrees of the narrators in terms of their eligibility for that uniqueness or lack thereof. Then it appeared to us from the criticism of ibn abd al-barr his extreme atten-tion to the statement of negligence in the hadiths because of the uniqueness, and through the analysis it appeared to me the aspects of uniqueness that re-quired negligence in his criticism, whether what was explicitly stated or what i deduced as an inference, one of the most important motives for negligence in his criticism was: the narrator uniquely had a hadith with a well-known chain of narrators, including the reasons for his fame. Or the narrator alone with an increase in hadith that the trustworthy do not agree with; which includes a vi-olation of consensus or a violation of consideration and measurement, or a vi-olation of what was settled by the fatwa, or because this addition does not re-semble the words of the prophet among the reasons for obnoxiousness he also has the narrator’s uniqueness with a strange chain of transmission.en_US
dc.identifier.citationKARABELLİ M. K (2020). تفرُّد الراوي وأثَرهُ في نَكارة الحديثِ في نقد ابن عبد البَر الأندلُسي ت 463 ه. Siirt Üniversitesi İlahiyat Fakültesi Dergisi, 7(2), 555 - 572. Doi: 10.47425/siirtilahiyat.785155en_US
dc.identifier.doi10.47425/siirtilahiyat.785155en_US
dc.identifier.endpage572en_US
dc.identifier.issue2en_US
dc.identifier.startpage555en_US
dc.identifier.urihttps://hdl.handle.net/20.500.12514/2562
dc.identifier.volume7en_US
dc.indekslendigikaynakTR-Dizinen_US
dc.language.isoaren_US
dc.publisherSiirt Üniversitesi İlahiyat Fakültesi Dergisien_US
dc.relation.ispartofSiirt Üniversitesi İlahiyat Fakültesi Dergisien_US
dc.relation.publicationcategoryMakale - Uluslararası Hakemli Dergi - Kurum Öğretim Elemanıen_US
dc.rightsinfo:eu-repo/semantics/openAccessen_US
dc.subjectحديث، ابن عبد البر، الراوي، تفرد، مخالفة، نكارةen_US
dc.subjectHadith, Ibn abdul-barr, Al-Rawi, Singularity, Contradiction, Displacement.en_US
dc.titleتفرُّد الراوي وأثَرهُ في نَكارة الحديثِ في نقد ابن عبد البَر الأندلُسي ت 463 هen_US
dc.title.alternativeTHE UNIQUENESS OF THE NARRATOR AND HIS EFFECT ON THE BANISHMENT OF HADITHS IN THE CRITICISM OF IBN ABD AL-BARR AL-ANDALUSIen_US
dc.typeArticleen_US

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