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Öğe Bildungsroman Tradition in English Literature(Livre de Lyon, 2023) Alkan, HalitThis book tries to reveal the unique characteristics of the English bildungsroman and to examine the change of the English bildungsroman tradition in three centuries by analysing these characteristics in Daniel Defoe’s "Moll Flanders" of the eighteenth century, George Eliot’s "The Mill on the Floss" of the nineteenth century, and James Joyce’s "A Portrait of the Artist as a Young Man" of the twentieth century.Öğe Charlotte Brontë’s "Shirley" A Dialectic Solution: Capitalist and feminist problematic(LAP LAMBERT Acadmic Publishing, 2022) Alkan, HalitThis book tries to find answers to the questions such as how Charlotte Brontë evaluated capitalism and feminism in her novel, "Shirley" (1849), whether she dealt with them in accordance to the characteristics of the 19th century Victorian Era or not, on which parameters she criticized capitalism and why she turned to feminism. As for the method the novel, Shirley is resolved on the basis of Marx’s dialectic approach consisting of thesis, antithesis and synthesis.Öğe The Concept of War in "The Red Badge of Courage" and "A Farewell to Arms"(2022) Alkan, HalitThe American Civil War and bloody First World War resulted in the deaths of ten million people, twenty millions disabled people, and destruction of the values such as freedom, democracy and equality. The two wars caused important changes in the world of arts and ideas, created their own literature, and as a result, many writers produced war literature. Among the modernist authors who wrote novels about war are Stephen Crane and Ernest Hemingway, who are the subjects of this study. Wars enabled the concepts of patriotism, nationalism, and heroism to prevail in the war novel genre. Stephen Crane’s "The Red Badge of Courage" (1895) and Ernest Hemingway’s "A Farewell to Arms" (1929) are studied in terms of human nature, realism, and romanticism. Crane describes a young soldier Henry Fleming’s psychological development, and the harsh atmosphere of war. In the novel, thesis-antithesis is shown such as idealism-instinction, romanticism-realism, and cowardice-courage. Hemingway maps the psychological complexity of Frederic Henry who does not know the violence in wars and serves voluntarily in the ambulance corps of the Italian army. Hemingway suggests that war is the dark side of a world that refuses to preserve true love. Crane and Hemingway deal with human nature, romanticism, and realism. Although the characters are volunteers for war due to abstract values of courage and heroism, they cannot bear the harsh reality of war when they experience it. This study demonstrates the effects of the brutal and harsh atmosphere of war on human beings.Öğe The Discourse of 'Othering' in Hanif Kureishi's “The Buddha of Suburbia”(IKSAD Publishing House, 2020) Alkan, HalitIn order to sell overproduction, find new markets and buy larger amounts of raw materials at cheapest price, most developed European countries occupied territories especially in areas with no political and economic structures from the 16th century to the 20th century. In addition to Western colonialism, Western people take the so called ‘civilizing mission’ on as a duty because they believe in superiority of their civilization. Therefore, the Western ideology has produced arbitrary boundaries between itself and ‘other’, and referred to ‘other’s land as the ‘Orient’ and ‘the land of barbarians’. During postcolonial period, many communities from the former colonial regions have migrated to Britain. The discourse of ‘othering’ has been maintained by the host British society for centuries. In this context, Hanif Kureishi’s "The Buddha of Suburbia" (1990) allows readers to analyse the discourse of ‘othering’ in terms of gender, class, culture, and race. The novel concerns the quest of both an Indian Haroon who is married to a British woman and his adolescent son Karim to find ethnic, cultural and gender identity in British society. Haroon and his friend Anwar, representing first-generation immigrants in the multicultural British society, are not only silenced by the ruling British society, which see them as intruders and dependents, but also considered by representatives of the ruling group as exotic, suspicious, and the ‘other’. Although Haroon’s son, Karim, imitates the host culture, he cannot escape being considered as the ‘other’ because of his race, colour, class and culture. Although Anwar’s daughter, Jamila, struggles between her main culture and the host culture in a multicultural society, and represents the role of a contemporary woman who questions the patriarchal understanding is also considered as the ‘other’. There are racial lines, with the white Europeans on one side, and everyone else on the other.Öğe A Discourse of ‘Othering’ in E. M. Forster’s "A Passage to India"(Berikan Yayınevi, 2020) Alkan, HalitDue to industrialization and mechanization in Europe, there was the need to sell overproduction, find new markets and buy larger amounts of raw materials at cheapest price. For these reasons, in terms of colonialism, most developed European countries occupied territories especially in areas with no political and economic structures from the 16th century to the 20th century. In addition to economic and political reasons for Western colonialism, there was the so-called ‘civilizing mission’ because Western people believed in superiority of their civilization. The Western ideology has produced arbitrary geographic separation through drawing boundaries between itself and ‘other’, and referred to ‘other’s land as the ‘Orient’ and ‘the land of barbarians’. In this sense, a discourse of the ‘othering’ has been produced especially in the colonial period and in literature. In this context, E.M. Forster’s A Passage to India (1924) allows readers to analyse how colonialism impacts on gender, class, culture and race. It concerns the relations between the English and the native population of India during the colonial period in which Britain ruled India. In the novel, A Passage to India, one of the major characters named Dr Aziz, like many of the other Indians, struggles with the problem of the English in India. On the one hand, he appreciates some of the modernizing influences that the West has brought to India; on the other hand, he feels that the presence of the English degrades and oppresses his people. The British Empire is portrayed as a fundamentally racist institution that excludes and subjugates others. There are racial lines, with the white Europeans on one side, and everyone else on the other. Indians are referred to as the ‘Oriental’ and ‘Other’ who are stereotypically considered to be undeveloped, ignorant and wild as opposed to the intellectual, civilized, and progressive Westerner. Indians are considered unable to rule themselves, essentially needing the British Empire to help them toward civilization.Öğe An Existentialist Approach to Jean-Paul Sartre’s "No Exit"(Mardin Artuklu Üniversitesi Yayınları, 2020) Alkan, HalitExistentialism that began to be active in the 20th century is the approach to define the human being not only as the thinking being but also as the acting and feeling human individual. This study aims to analyse Jean-Paul Sartre’s "No Exit" (1944) in terms of existentialist approach, namely human’s existence of freedom which depends on the on-going relationships between the aspects of ‘being as a subject’ and ‘being as an object’. The play No Exit depicts the afterlife in which Joseph Garcin, Ines Serrano and Estelle Rigault are brought to the same room in hell. The ‘being as a subject’ of the three characters is judged by people on the earth and is reduced to the state of ‘being as an object’ which gets the unchangeable state by the judgment of others. Joseph will be remembered as a coward and Estelle as a pretty blonde who is the murderer of her child and crazy about money and males while nobody will remember Inez at all. They become the prisoners of each other in hell where the time is stable and where they are completely deprived of the freedom of existence of ‘being as a subject’ because they no longer have the opportunity to act and to change the thoughts about themselves. This imprisonment fixes them in the state of ‘being as an object’. The victim changes every time and there are two tortures against it. Therefore, they are both the torturers and the victims: Hell is other people.Öğe An Existentialist Approach to William Shakespeare’s “Romeo and Juliet”(2021) Alkan, HalitExistentialism is the approach to define the human being not only as the thinking being but also as the acting and feeling human individual. In terms of Jean-Paul Sartre’s conception of freedom, one must let go of the past, make a choice, act on it, and then take its responsibility. This study aims to analyse William Shakespeare’s "Romeo and Juliet" in terms of existentialist approach, namely human’s existence of freedom which depends on the on-going relationships between the aspects of ‘being as a subject’ and ‘being as an object’. The play depicts the love between Romeo Montague and Juliet Capulet who are the children of hostile families. At the beginning of the play, Romeo and Juliet are considered ‘being as an object’ because they accept an age-old blood feud between their families into which they are born. As an uninvited guest at a Capulet party, Romeo falls instantly in love with Juliet. After they learn to be the children of hostile families, they let go of the past and make free-choices by continuing to love each other, decide to marry and keep it in secret, so they become ‘being as a subject’. Then Romeo acts on his decision and attempts to halt a fight leading to the death of Juliet’s cousin for which Romeo is banished. In order not to marry her father’s choice of bridegroom, Juliet acts on her decision and fakes her own death to be reunited with Romeo. The message of her plot about the fake death fails to reach Romeo. Believing Juliet dead, Romeo takes the responsibility of his decision and drinks poison in her tomb. Juliet who wakes to find Romeo’s corpse beside her takes the responsibility of her decision and kills herself.Öğe The Id, Ego and Superego in Shakespeare's "A Midsummer Night’s Dream"(2023) Alkan, HalitDealing with human nature, literature is considered to be intertwined with the science of psychology. Psychoanalysis is a method of descending to the unconscious sources of desires, instincts and thoughts and bringing conflicts to the consciousness. Sigmund Freud previously divides the human personality into two systems as unconscious and conscious; however, he then reaches the distinction between ‘id’, ‘ego’ and ‘superego’. While the id works in accordance with instincts, the superego pays regard to morality, but the ego tries to equalize these requests with the reality of the outside world under appropriate conditions. This study aims to analyze the psychological attitudes underlying the behaviors of the characters in William Shakespeare’s "A Midsummer Night’s Dream" through the Freudian concepts of id, ego and superego. Shakespeare changes spaces from society (reality) to nature (dream) in order to arrive at comedy. The Athenians Theseus and Hippolyta are doubled with their fairy counterparts Oberon and Titania, and this doubling offers that the forest in the play is the dreamscape of Athens in which suppressed personalities can emerge. There is reality in daytime and Theseus and Egeus are controlled by the superego in the society. Here, the male-dominant world causes unhappiness to Lysander and Hermia through oppression. There is dream in night-time and the characters are surrounded by the id in the forest. Here, the male-dominant world causes happiness through wish-fulfilment. There is a struggle within all the lovers between the patriarchal superego and the primitive id. The use of psychoanalytic theory in drama is put forward to help readers appreciate this literary text from a different aspect.Öğe A Liberal Feminist Analysis of George Bernard Shaw’s "Mrs Warren’s Profession"(2021) Alkan, HalitThe patriarchal society gives legal rights, economic power, and proper education only to men so that women are financially dependent on men for a living. When women demand freedom and legal rights, the basis of feminism appears. This study applies liberal feminist approach to George Bernard Shaw’s "Mrs. Warren’s Profession" (1893) to analyse the gender roles in terms of patriarchal ideology of separate spheres. Not receiving proper education to acquire a profession in the patriarchal society, the main character, Mrs. Kitty Warren, becomes a prostitute and then a brothel mistress to gain economic power in a public sphere. She is conventional at heart, like women in a private sphere because she wants her young daughter, Vivie, not to work in the public sphere but to marry the rich, middle-aged Crofts, who is her business-partner of brothels. Being grown up in boarding schools, Vivie Warren, representing the ‘New Woman’ type, shakes hands with men, smokes cigarettes, has knowledge of mathematics, graduates from Cambridge, and has the physical strength and intelligence to work in the public sphere. Therefore, she refuses her mother’s money and marriage proposals. This study asserts that women and men have no innate difference in terms of mental capacity, but women face prejudices imposed by the patriarchal society. Women are not allowed to take the same education as men to acquire a profession in the public sphere, and by this way, they are imprisoned in the private sphere.Öğe A Liberal Feminist Analysis of Kate Chopin’s “The Story of an Hour”(IKSAD Publishing House, 2022) Alkan, HalitWhile men are given legal rights and economic power by the patriarchal society, women are subordinated to men and confined to the private sphere. Feminism appears when women demand freedom. This study deals with Kate Chopin’s “The Story of an Hour” (1894) in terms of patriarchal ideology. As a housewife Louise Mallard who is imprisoned in private sphere is forced to repress her feelings for the sake of her husband. Mrs. Mallard experiences the frustration of marriage which restricts freedom and causes her heart trouble. After receiving the news about her husband Brently’s death in the train accident while traveling in the public sphere, Mrs. Mallard is paralyzed and goes to her room in grief. When Mrs. Mallard looks at the open window and notices the open square in front of her house, she realizes her freedom. In order to relish her personal life, Mrs. Mallard wants to free herself from the patriarchal oppression. Mrs. Mallard wants to enable herself to deal with public sphere through her freedom. Seeing her husband alive, she dies of heart disease. Her heart is physically weak and has emotionally no room for anyone else. The removal of that intense joy of freedom leads to her death. Mrs. Mallard dies in her house where she has always sacrificed for her family.Öğe A Liberal Feminist Approach to Bobbie Ann Mason’s “Shiloh”(2020) Alkan, HalitWomen’s problems are undoubtedly as old as human history. By giving legal rights and political and economic power to men only, the male-dominant society deprives women of the public sphere and makes them dependent on men. Marriage becomes the sole purpose of women because they are convinced that only by this way they can take place in society. Reproduction and the care of the home and family are the main duties of women in the patriarchal structure. Once women begin to demand legal rights and freedom, the basis of feminism emerges. Liberal feminism can be said to be based on equal opportunities in education, women’s access to public sphere and economic equality. Liberal feminist approach defines the equality and freedom of women with men in legal, family and social life. When liberal feminist approach is applied to Bobbie Ann Mason’s “Shiloh”, it allows researchers to analyse the gender roles in the context of the patriarchal ideology of separate spheres. Norma Jean is an obedient housewife who accepts her duty of reproduction and care of the home and family in private sphere whereas her husband Leroy Moffitt is the breadwinner as a truck driver in the public sphere. However, Norma Jean takes a body-building class, enrols in a composition class at night school, writes a paper about music and becomes the breadwinner. According to liberal feminist approach, Norma Jean’s taking place in the public sphere is a manifestation of her claim of independence resulting in the breakdown of her marriage.Öğe A Liberal Feminist Approach to Charlotte Perkins Gilman’s "The Yellow Wallpaper"(2021) Alkan, HalitPatriarchal society gives legal rights and economic power to men only so that women are subject to men and imprisoned in private sphere. When women who are given only the role of a wife and mother begin to demand freedom and legal rights, the basis of feminism appears. This study applies liberal feminist approach to Charlotte Perkins Gilman’s "The Yellow Wallpaper" (1892) in order to analyse the gender roles in terms of patriarchal ideology of separate spheres. After giving birth to a baby, the narrator is diagnosed with hysteria by her husband John who is a physician. She is also prescribed a ‘rest cure’ for three months in the attic of an isolated house. The ‘rest cure’ causes her obsession with the yellow wallpaper and slowly drives her mad due to the limitation of thinking and of raising the consciousness of female in private sphere. To be imprisoned in a room may have enormous risks of disappointment, madness, and suicide. In order to limit a woman’s participation in the intellectual and public sphere, masculine science of nineteenth century’s patriarchal society converts ‘an angel in the house’ into ‘the madwoman in the attic’ under the name of ‘rest cure’. Gilman suggests that a woman can only free herself if her financial conditions are radically changed through finally installing a dialectical movement between private sphere and public sphere.Öğe The New Woman through Structuralism in Sarah Grand’s "The Heavenly Twins"(2022) Alkan, HalitStructuralism is an approach that seeks to decode the encoded whole consisting of a system to explore a textual work’s deep structure from the surface structure. This study tries to analyse the ‘New Woman’ in Sarah Grand’s “The Heavenly Twins” (1893) according to the structuralist approach. This novel is analysed synchronically. In terms of syntagmatic relation while Evadne Frayling marries George Colquhoun, Angelica Hamilton-Wells marries Mr. Kilroy. As for paradigmatic relation, homology of relationship is seen between two couples since there are unhappy marriages not only between Evadne and Colquhoun, but also between Angelica and Mr. Kilroy. In terms of syntagmatic relation while Angelica surrenders herself sexually to her husband after the death of her friend Tenor, Evadne surrenders herself sexually to her second husband after the death of her first husband Colquhoun. Syphilis and disguise in the novel’s surface structure are closed signs. However, in the deep structure these signs turn to be explicit signs as follows: When the signifier is syphilis, the signified is reprobate and death; when the signifier is disguise, the signified is freedom. In terms of the novel’s deep structure, the harmony performs on binary oppositions between Evadne and Angelica as follows: ignorant/educated, imprisoned/free, ill/healthy. Although the novel is over, the melody goes on since Evadne and Angelica can get only the role of a wife and a mother in patriarchal society. As for the novel’s deep meaning, women and men have no innate difference for mental capacity, but women face prejudices by patriarchal society because the male-dominant society does not provide women to take the same education as men.Öğe Othering and Cultural Identity in Hanif Kureishi’s “The Black Album”(Livre De Lyon, 2021) Alkan, HalitDuring the colonial period from the 16th century to the 20th century, the Western ideology has created arbitrary boundaries between itself and ‘other’, and labelled ‘other’s land as both the ‘orient’ and ‘the land of barbarians’. Many communities from the former colonial regions have migrated to England during post-colonial period. Nevertheless, the host British society has maintained the discourse of ‘othering’. In this context, Hanif Kureishi’s "The Black Album" (1995) allows readers to analyse the discourse of ‘othering’ in terms of religion, race and culture to establish one’s identity. The novel concerns the quest of Shahid who is torn between a sense of belonging by becoming a member of a fundamentalist group, and liberalism by having an affair with a white postmodernist instructor Deedee Osgood in British society. Leader Riaz and Chad are otherized by portraying binary opposition of different, savage, and fundamentalist because they burn a novel that is considered to be blasphemous and they attach significance to an aubergine. Although Shahid and his elder brother Chili imitate the host culture, they cannot escape being considered as the ‘other’ because of their colour, race, class and culture. Although a Muslim girl Tahira struggles between the host culture and her main culture in a multicultural society, and represents a contemporary woman’s role is also considered as the ‘other’ because of her clothes and religious faith. Shahid’s uncle Asif, representing first-generation immigrants in the multicultural British society, is not only silenced by the ruling British society, which see him as an intruder and dependent, but also considered by representations of the ruling group as suspicious, and the ‘other’. There are racial lines, with the white Europeans on one side, and everyone else on the other. Hanif Kureishi criticizes racism, fundamentalism, Marxism and even liberalism because everybody can become hypocritical to bring forward their thoughts and live on principles they favour. Kureishi does not prefer one side to the other side.Öğe Personification and Didactic Approach: "The Romance of the Rose"(2021) Alkan, HalitLove for God is the first love, but in reality first love is sensual love, and in this way Nature tries to maintain the continuation of the species. The theme of love, the main doctrine of Christianity, has an important place in medieval poems. This study examines "The Romance of the Rose" in terms of the personification tradition and didactic approach. The aforementioned work is the most original and lyrical work of European courtly literature written by two separate poets mentioned below in 1230 and 1280. In order to explain the art of love, Guillaume de Lorris portrays in an imaginary narrative the eternal love of the hero who tries to reunite his lover embodied in a rare rose in the middle of a rose garden. Jean de Meun adds a continuation section and an ending to the poem with the addendum of 17723 lines. In the aforementioned work, while de Lorris gives the person in love the stages of seeing, speaking, touching and kissing, and the work ends with the complaints of the lover, de Meun gives the last stage of sensual intercourse. It is completely unique to Medieval Age in terms of its external form, and the personification of feelings and love situations has been taken to the extreme. Without these personifications, the mind would not be able to understand the movements of the soul, and they are used as a scientific psychology terminology. In this work, love remains, in theory, courtiers and nobles. Courtly love is deceptive because the woman has power and control while the man is obedient. However, once the rose has been acquired, the game will be over. What gives this work its soul is the brutal underestimation of women’s weakness in de Meun, and its origin lies in this transcendental character of being sensual.Öğe A Psychoanalytic Liberal Feminist Analysis of George Moore’s “Esther Waters”(2023) Alkan, HalitIn the nineteenth-century English society, the public sphere was associated with rationality and man whereas the private sphere was identified with morality and woman. Being deprived of education and professions, women were given the roles of wife and mother. Liberal feminism emphasizes the equality of woman with man in legal and social life. In this sense, the standpoints of Mary Wollstonecraft, Harriet Taylor, and John Stuart Mill for women’s position are expressed. The analysis of the unconscious is important for examining the oppression that women were subjected to in patriarchal society. Thus the views of important psychoanalysts such as Sigmund Freud, Carl G. Jung, and Jacques Lacan are explained. This study examines women’s position in George Moore’s "Esther Waters" in terms of education and marriage with a psychoanalytic liberal feminist approach. Esther has an extramarital sex, has an illegitimate child and financially struggles for her son as a fallen woman. In this study, no matter how Esther tries to draw a libertarian and ‘New Woman’ profile, the patriarchal society in which she lives does not allow her to be liberated and she continues her life by being forced to marry.Öğe A Structuralist Analysis of Anton Chekhov’s "The Lady with the Dog"(ISPEC Publishing House, 2019) Alkan, HalitStructuralism that began to be active in the 1950’s is the approach to define the relationship between the part and the whole. This study aims to analyse Anton Chekhov’s "The Lady with the Dog" (1899) in terms of the structuralist approach. This short story is analysed synchronically. In the surface structure, there is a tale based on a love affair between Dmitri Dmitritch Gurov and Anna Sergeyevna who are married to other people. In terms of syntagmatic relation, Gurov marries his wife while he is a student in his second year, and Anna Sergeyevna marries her husband while she is at the age of 20. In terms of paradigmatic relation, there is also homology of relationship between the two couples because Gurov and Anna Sergeyevna both have unhappy marriages. As for the surface structure, in Section I and Section II, the setting is Yalta and the season is summer which represents warmth, freedom, pleasure, optimism while in Section III and Section IV, the setting is Moscow and the season is winter which represents coldness, oppression, pain, pessimism. As for the surface meaning, love is both pleasure and pain. Arranged marriage and love in the surface structure are closed signs. These signs become explicit signs in the deep structure in the following sense: While the signifier is marriage, the signified isdisappointment; while the signifier is love, the signified is power. As for the deep structure, itsharmony operates on binary opposition between ‘being as a subject’ and ‘being as an object’. In Section I and Section II, Gurov and Anna Sergeyevna are ‘beings as an object’ and not free because they take the judgment of others into consideration. In Section III and Section IV, Gurov and Anna Sergeyevna who fall in love with each other become ‘beings as a subject’ and free because they ignore how others judge them, make their choice, take action and take the responsibility of their decision. Its melody operates on the fixed cycle of getting married on social traditions. The short story ends but its melody continues because Gurov and Anna Sergeyevna will continue to love and meet each other in secret due to their marriage to other people. As for the deep meaning, hell is much of provincial values and unquestioning acceptance of conforming to meaningless social traditions.Öğe A Structuralist Analysis of Jean-Paul Sartre’s "The Flies"(Mardin Artuklu Üniversitesi, 2016) Alkan, HalitStructuralism that began to be active in the 1950’s is the approach to define the relationship between the part and the whole. This article provides the phases of linguistics that form the source of structuralism, theory and applications of structuralism and its terminology. This article mainly deals with a structuralist analysis of Jean-Paul Sartre’s "The Flies". The surface structure of The Flies mirrors Sartre’s conception of the structure of freedom. In order to recognize one’s freedom, one must let go of the past like in Act I, make a choice like in Act II Scene I, act on it like in Act II Scene II, and then take its responsibility like in Act III. The surface meaning of the play is that human must accept the past for what it was, for the real events that they did or didn’t do, what they wished and desired and hated. Only then can they choose how the past will decide their future. Only those people who choose, act on it, and accept its responsibility can be free. Bemoaning one’s existence and leaving it to the control of others removes freedom and responsibility. As for the deep structure of the play, its harmony operates on binary opposition between Orestes and Electra. As Orestes is a ‘being as a subject’ and free, he looks towards his future; however, as Electra is a ‘being as an object’ and not free, she sticks into the past. Its melody operates on the fixed cycle of the story of committing a sin and feeling guilt and remorse. The play ends but its melody continues because Electra will carry the darkness of the Furies with her in the form of guilt and remorse forever though they have physically left her alone. In terms of the deep meaning of the play, Orestes’s mission becomes an effort to show the Argives who are manipulated by external forces that they do not have to act like “guilty people” by showing them that they are already free - that they have always been free because they are human beings. Despite being physically confined, one has the freedom of mind which cannot be taken away to disobey external forces. No one has power over you until you give him or her that power.Öğe A Structuralist Analysis of William Shakespeare’s “Romeo and Juliet”(2021) Alkan, HalitStructuralism is an approach that defines the relationship between the part and the whole. This study aims to analyse William Shakespeare’s "Romeo and Juliet" in terms of the structuralist approach. In the surface structure, there is love between Romeo Montague and Juliet Capulet who are the children of hostile families. In terms of syntagmatic relation, Romeo and Juliet fall in love with each other, decide to marry and keep it in secret. In terms of paradigmatic relation, there is homology of relationship between the two hostile families. As for the surface structure, there is a symmetrical arrangement of plot between public scenes and private scenes. As for the surface meaning, there is the thematic conflict between hatred and love. As for the deep structure, its harmony operates on binary opposition between public hatred and private love. Its melody operates on the fixed cycle of public hatred and private love. As for the deep meaning, where there is public hatred, private love is helpless. Love can live forever only when society is in peace.Öğe A Structuralist Analysis of Women’s Position in George Eliot’s "Middlemarch"(IVPE, 2019) Alkan, HalitStructuralism that began to be active in the 1950’s is the approach to define the relationship between the part and the whole. This study aims to analyse George Eliot’s "Middlemarch" (1872) in terms of the structuralist approach. This novel is analysed synchronically. In the surface structure of the novel, there is a plot based on the relationships between Dorothea Brooke, Edward Casaubon, Rosamond Vincy and Tertius Lydgate. In terms of syntagmatic relation, while Dorothea marries Casaubon, Rosamond marries Lydgate. Both Dorothea and Rosamond marry their spouses to actualize only their dream goals. In terms of paradigmatic relation, there is also homology of relationships between the two couples because there is an unhappy marriage between Dorothea and Casaubon as well as an unhappy marriage between Rosamond and Lydgate. In terms of syntagmatic relation, Dorothea’s husband dies; Rosamond’s husband dies; Dorothea makes a second marriage; Rosamond makes a second marriage. The novel ends but its melody continues because Dorothea and Rosamond are given no role other than being a wife and mother in the male-dominant society. Education, debt and unhappiness in the surface structure of the novel are closed signs. These signs become explicit signs in the deep structure of the novel in the following sense: While the signifier is education, the signified is enlightenment and self-knowledge; while the signifier is debt, the signified is failure and poverty; while the signifier is unhappiness, the signified is illusion and empathy. As for the deep structure of the novel, its harmony operates on binary opposition between Dorothea and Rosamond as follows: ignorance/knowledge, poverty/wealth, imaginary/reality, selfish/unselfish, love/money. The deep meaning obtained from the deep structure is as follows: There is no innate difference between men and women in terms of mental capacity, but there are prejudices imposed by the male-dominated society on women. This is because the patriarchal society does not allow women to have the same educational opportunities as men. Women who are not allowed an adequate education are left with no choice but to marry and have only the role of a wife and mother in society.
