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Öğe Antropoloji’de Ortaya Çıkan Çok-Disiplinli Güçlü Bir Alt Bilim: Antrozooloji(2017) Sıddıq, Abu Bakar; Habib, Ahsanİnsanlar, dünya gezegenindeki yolculuğunun başlangıcından beri uzun bir süredir insan dışı hayvanlarla bağ kurmaktadır. Çok boyutlu ilişkiler oluşturarak hem insanlar hem de insan dışı türler birlikte var olmakta ve dünyayı paylaşmaktadırlar. İnsan dışı hayvanlar insanlar tarafından avlanır, manipüle edilir, evcilleştirilir, tüketilir ve bazen kendi türün yok olunmasına rağmen insan toplumlarında saygı görür, ibadet edilir, sembolize edilir, korunur ve kutlanılmaktadır. İnsanlık için bir nesne olarak gördükleri ile uzun zamandır farklı akademik disiplinler, insan dışı hayvanları kullanıcı bir yaklaşım olarak görmekteydi. Bu nedenle, insanlar ve insan dışı hayvanlar arasındaki maddi olmayan duygusal (sevgi ve güven) ve ilişkisel bağların yönleri genel olarak bilinmemektedir. Fakat antropoloji biliminin bir alt dalı olarak ortaya çıkan antrozooloji'nin çeşitli yaklaşımlarıyla, çağdaş akademik söylemlerde insan ve insan dışı hayvanlar arasındaki ilişkileri üzerinde hızlı bir şekilde artan ilgiler görülmektedir. Bu inceleme kökenini, gelişimini, çalışma alanlarını, karmaşıklıklarını ve gelecekteki perspektiflerini göstererek Türkiye ile birlikte diğer Asya ve Afrika ülkelerindeki antrozoolojik çalışmaların önemini sunmayı amaçlamaktadır.Öğe Ethno-archaeological notes on hunter-gatherer Munda people in tropical rainforests of north-eastern Bangladesh(Mardin Artuklu Üniversitesi, 2016-12-31) Sıddıq, Abu Bakar; Habib, AhsanThe hunter-gatherer groups represent the oldest and perhaps most successful human adaptation on this planet. Until 12,000 years ago, before the starting of cultivation system in the Fertile Crescent, virtually all humanity lived as hunters and gatherers. Therefore, investigations on present day hunter-gatherer societies may hold the key to some of the central questions about humans’life in nature before urbanization. Moreover, they may hold information about the processes which shifted people from their natural habitat. The Munda people of Palkichara village are still observed to be unique with their ancestral way of life despite of being socio-economically controlled by the local tea estate. Hunting and gathering are the two main ways of subsistence which reflect in their every aspects of family, social and cultural practices. Therefore, being completely attached with nature and almost untouched by rest of the world, the Munda people of Palkichara village may provide some pictures of prehistoric hunter gatherer societies. This study is aimed to focus on some significant aspects of the traditional hunting-gathering methods and techniques as well as the questions on how and why the primitive way of life is still active in Munda tribal people of Palkichara village.Öğe The formation of Bengal Civilization: a glimpse on the socio-cultural assimilations through political progressions in Bengal Delta(Mardin Artuklu Üniversitesi, 2017-12-27) Sıddıq, Abu Bakar; Habib, AhsanThe Bengal Delta is a place of many migrations, cultural transformations, invasions and religious revolutions since prehistoric time. With the help of archaeological and historical records, this essay present the hypothesis that, albeit there were multiple waves of large and small scale socio-cultural assimilations, every socio-political change did not brought equal formidable outcome in the Delta. The study further illustrates that, the majority of cultural components were formulated by IndigenousAryan-Buddhist assimilations in early phase, whereas the Buddhist-Aryan-Islamic admixtures in relatively forbearing and gracious socio-political background of medieval period contributed the final part in the formation of Bengal Civilization.Öğe Hunting-Gathering Subsistence of Munda Tribe in Tropical Rainforest of Northeastern Bangladesh(2018) Sıddıq, Abu Bakar; Habib, Ahsan; Chowdhury, Adil HasanThe Munda people have unique ethnic identity as one of the largest tribes in Indian subcontinent. They have long history and distinctive language as well as religious and cultural identity. In Bangladesh, they are currently living in different geographical location over the country. Historically, hunting and gathering was the ancestral and inherited practice for everyday subsistence in Mundas. Although the ancestral way of living has been destroyed in most parts of the region through different political changes and technological advancements, there are still some Mundas who are found practicing their lives attached with nature. This study is attempted to construct a data source on hunting-gathering practices of Munda tribe as well as to focus on techniques and methods in which they fulfill their basic subsistence maintaining a very close connection with Mother Nature. Aiming this, ethnographic field works have been performed on Munda tribe of Palkichara village in north-eastern Bangladesh. Exploratory case studies, both participatory and non-participatory observations; individual, household and group interviews have been carried out for the primary data sources on subsistence pattern as well as sociocultural structures. With the support of rich ethnographic and empirical data, this study shows that the Munda people of Palkichara village are still unique with their ancestral way of living despite of being socio-economically effected by various facts. It also illustrates that hunting and gathering are in the centre of their every aspect of life. Moreover, this research suggests that, being completely attached with nature and almost untouched by rest of the world, Mundas in Palkichara may demonstrate the subsistence strategies of prehistoric hunter gatherers.Öğe New Insights on the Ethno-religious Diversity in Bangladesh(CenRaPS Journal of Social Sciences, 2020) Habib, Ahsan; Sıddıq, Abu BakarBangladesh has been a favorable land of human habitation because of the abundance and easy access of natural resource. People groups of diverse ethnicity and religious background migrated into Bengal since prehistoric period. Several waves of force migrations also occurred during colonial time, particularly to supply a large number of indentured laborers (bonded slaves) in newly developed tea estates. Consequently, Bangladesh has a population diverse in color, morphological trait, ethnicity and religious practice. However, while the majority of them are recognized as Bengali, some unique people groups are living with their distinct ethnic identities and religious beliefs, officially known as tribal people. In most of the cases these distinct people groups live side by side with the mainstream Bengali people and repeatedly presented to be the witnesses of ethno-religious harmony. Till date, about 30 of such isolated tribal groups were official reported and narrated in academic literature. However, a total of about 50 other people groups of distinct ethno-religious identities were recently documented as part of ongoing ethnographic explorations across Bangladesh. This research aims to introduce some of these people groups including Malpahari, Lohar, Paharia, Turia, Kol, Pahan in the north; Kowl, Shobor, Sinteng, Retra, Kanu, Bhar, Kharia, Koch, Pashi, Bindi, Turia, Rawtia, Lalong, Bagdi, and Ghashi in the northeast; and Pankho, Khushi, and Usheyi in the southeastern part of Bangladesh. Discussing some new aspects, it also aims to bring some new sheds of lights in the study of ethno-religious diversity of Bangladesh.
