A Chalcedonian conundrum: The singularity of the hypostasis of Christ

Basit Öğe Kaydı
dc.contributor.authorKrausmuller D.
dc.date.accessioned14.07.201910:50:10
dc.date.accessioned2019-07-16T20:42:37Z
dc.date.available14.07.201910:50:10
dc.date.available2019-07-16T20:42:37Z
dc.date.issued2014
dc.department[Belirlenecek]en_US
dc.description.abstractThe Chalcedonian theologians considered Christ as a hypostasis which is a composite of two parts. At the same time they adapted the conceptual framework that the Cappadocians had developed for the Trinity (the beings which share a set of natural idioms are distinguished from each other through specific characteristics that accede to these idioms). Having taken these steps, however, they ran into a serious problem. One can only meaningfully speak of hypostases within a particular species because if beings have different sets of natural idioms one cannot single out the specific characteristics that would constitute them as hypostases. Yet Christ does not belong to a species. This leads to the inevitable conclusion that Christ is not a hypostasis. In this article I will explore how four different Chalcedonian theologians of the sixth and early seventh centuries - Leontius of Byzantium, Pamphilus, Eutychius of Constantinople and Leontius of Byzantium - approached this problem and what solutions they proposed.en_US
dc.identifier.doi10.1163/18177565-90000104en_US
dc.identifier.endpage382en_US
dc.identifier.issn1817-7530
dc.identifier.startpage361en_US
dc.identifier.urihttps://dx.doi.org/10.1163/18177565-90000104
dc.identifier.urihttps://hdl.handle.net/20.500.12514/1183
dc.identifier.volume10en_US
dc.indekslendigikaynakScopusen_US
dc.language.isoenen_US
dc.publisherSankt-Peterburgskoe Obshchestvo Vizantino-Slavyanskih Issledovaniien_US
dc.relation.ispartofScriniumen_US
dc.relation.publicationcategoryDiğeren_US
dc.rightsinfo:eu-repo/semantics/closedAccessen_US
dc.titleA Chalcedonian conundrum: The singularity of the hypostasis of Christen_US
dc.typeBook Reviewen_US

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