TERCEME-İ TEVÂRÎH-İ ŞEREF HÂN’DA BİR CEZALANDIRMA YÖNTEMİ OLARAK KAFA KESME
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Tarih
2016
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Erişim Hakkı
Özet
Kafa kesme, klasik cezalandırma yöntemlerinden biridir. Savaş meydanlarında kafa kesme, en iyi, en kestirme, en sonuç alıcı bir öldürme ya da etkisizleştirme yöntemi olarak kullanılmıştır. Sınırlı imkânlara sahip bir gücün kendi rakibini ya da düşmanını en hızlı ve en kesin bir şekilde etkisiz hâle getirmesi gerekmektedir. Kafa kesme, ceza hukukunda da âdeta vazgeçilemez bir infaz yöntemi olarak uygulanmıştır. Bu makalede Şeref-nâme tercümesindeki "kafa kesme" motifine yer verilmiştir. Şeref-nâme, 1597 tarihinde Şeref ibni Şemseddin tarafından Farsça olarak yazılmıştır. Şeref-nâme, yazıldıktan sonra Arapça, Türkçe, Fransızca, Rusça, Kürtçe gibi doğu ve batı dillerine çevrilmiştir. Şimdiye kadar Şeref-nâme'nin Türkçeye tercüme edilmediği kanaati hâkim olmuştur. Ancak eserin farklı zamanlarda doğrudan Farsçadan yapılmış olan iki ayrı Türkçe tercümesi tespit edilmiştir. Bu tercümelerden biri Mehmed b. Ahmed tarafından yapılmıştır. Bu tercümenin üç ayrı nüshası tespit edilmiştir. Bunlardan ikisinin tarihi tespit edilememiş, diğerinde de 1080/1669 tarihine yer verilmiştir. Şerefnâme'nin Türkçe tercümelerinden bir diğeri olan Terceme-i Tevârîh-i Şeref Hân ise Şem'î tarafından 1092/1682 yılında yazılmıştır. Bu tercümenin de iki nüshası elde bulunmaktadır. Burada kafa kesme şeklinde gerçekleşen insan hayatına son verme formu, Klasik Türk edebiyatı metinlerinden ve özellikle Terceme-i Tevârîh-i Şeref Hân adlı tercüme eserden örnekler verilerek işlenmiştir. Bu çerçevede "kafa kesme" neyi ifade etmektedir; neden böyle bir yönteme başvurulmaktadır gibi sorulara cevaplar aranmıştır
Beheading is one of the classic methods of punishment. It has been used the best, the most direct results receiver as a killing or deactivation method on battlefields. A power with limited resources request to neutralize his opponent or enemy the fastest and the surest way. Beheading was administered almost indispensable execution method in criminal law. This article it is included the "beheading" motif in Sharafnama translation. Sharaf-nama was written by Sharaf ibn Shamsaddin in Persian language in 1597. Sharaf-nama has been translated after writing to the some eastern and western languages such as Arabic, Turkish, French, Russian, Kurdish. Until now it has been more remarkable that Sharaf-nama hasn’t been translated into Turkish language. But it has been determined that two different manuscripts of Sharaf-nama were directly translated by different translators from Persian language to Ottoman Turkish language at different times. One of these translations was translated by Mehmed b. Ahmed.It has been identified that there are three separate copies of this translation. The written date of these two copies were not determined, but the other copy has a date which is 1080/1669. Tarcama-i Tawarih-i Sharaf Khan is the other one of the Turkish translations of Sharaf-nama was translated by Sham’i in 1092/1682. It has also obtained two copies of this translation. In this text “beheading” realised to put an end to human life, is processed by giving examples from Diwan literature works and especially Tarcamai Tawarih-i Sharaf Khan. In this context some questions were answered: What is the beheading? Why are the people using this method?
Beheading is one of the classic methods of punishment. It has been used the best, the most direct results receiver as a killing or deactivation method on battlefields. A power with limited resources request to neutralize his opponent or enemy the fastest and the surest way. Beheading was administered almost indispensable execution method in criminal law. This article it is included the "beheading" motif in Sharafnama translation. Sharaf-nama was written by Sharaf ibn Shamsaddin in Persian language in 1597. Sharaf-nama has been translated after writing to the some eastern and western languages such as Arabic, Turkish, French, Russian, Kurdish. Until now it has been more remarkable that Sharaf-nama hasn’t been translated into Turkish language. But it has been determined that two different manuscripts of Sharaf-nama were directly translated by different translators from Persian language to Ottoman Turkish language at different times. One of these translations was translated by Mehmed b. Ahmed.It has been identified that there are three separate copies of this translation. The written date of these two copies were not determined, but the other copy has a date which is 1080/1669. Tarcama-i Tawarih-i Sharaf Khan is the other one of the Turkish translations of Sharaf-nama was translated by Sham’i in 1092/1682. It has also obtained two copies of this translation. In this text “beheading” realised to put an end to human life, is processed by giving examples from Diwan literature works and especially Tarcamai Tawarih-i Sharaf Khan. In this context some questions were answered: What is the beheading? Why are the people using this method?
Açıklama
Anahtar Kelimeler
Sosyal Bilimler, Disiplinler Arası
Kaynak
Turkish Studies (Elektronik)
WoS Q Değeri
Scopus Q Değeri
Cilt
11
Sayı
20
