AHMED B. MÜBAREK’İN EL-İBRÎZ ADLI ESERİNDE ABDÜLAZÎZ EDDEBBÂĞ’IN TEFSİR ANLAYIŞININ YANSIMALARI
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Tarih
2022
Yazarlar
Dergi Başlığı
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Cilt Başlığı
Yayıncı
Diyanet İlmi Dergi
Erişim Hakkı
info:eu-repo/semantics/openAccess
Özet
İlk Abdülazîz ed-Debbâğ (ö. 1132/1720), Kur’ân âyetlerine işârî manalar yükleyen bir müfessirdir. Hayatta iken herhangi bir eser telif etmeyen ed-Debbağ’ın görüşlerine müridi ve öğrencisi olan Ahmed b. Mübârek (ö. 1156/1743) el-İbrîz adlı eserinde detaylı olarak yer vermiştir. Müellif, şeyhinin okuma yazma bilmediğini (ümmî) vurgulamakta ve kendisinde sadır olan bütün ilimlerin keşf ve ilham yoluyla oluştuğunu iddia etmektedir. Şeyhi onun nezdinde her yönüyle keramet sahibi olup bu yönüyle diğer tasavvuf erbabından farklılık göstermektedir. Çalışmamızda el-İbriz adlı eser çerçevesinde ed-Debbağ’ın tefsir anlayışı ve yorum yöntemi ele alınacaktır. Onun Kur’ân-ı Kerîm’e tamamen bâtınî bir bakış açısı ile yaklaştığı, bu doğrultuda aşırı bir yorum anlayışını benimseyerek, işari tefsirde bulunan pek çok tasavvuf ekolünden farklılaştığı bazı ayet ve konulardaki görüşleri üzerinden ortaya konulmaya çalışılmıştır. Abdülazîz ed-Debbâğ’ın ve Ahmed b. Mübarek’in Kur’ân tefsir metodu tamamen bâtınî anlayışa dayandığından sorunlu bir durum olarak karşımıza çıkmaktadır. Bu sebeple çalışma doğal olarak Debbâğ’ın kerametlerinden çok Ahmed b. Mübarek vasıtasıyla onun âyetlere yüklediği mana ve yorumlama biçimine dair tahliller ve değerlendirmelerle sınırlıdır.
Abd al-Aziz al-Dabbagh (d.1132/1720) was an important islamic exegete who attributed symbolic meanings to the verses of the Qur’an. The views of al-Dabbagh, who did not publish any works in his lifetime, were elaborated by Ahmad b. Mubarak (d. 1156/1743), one of al-Dabbagh’s disciples, in his work “al-Ibriz.” The author emphasizes that his shaykh is illiterate (ummī) and claims that all the knowledge found in him were formed through discovery and inspiration. He finds his shaykh thaumaturgus and therefore thinks that he differs from other sufi scholars in this respect. Our study will discuss al-Dabbagh’s understanding of tafsir (exegesis) and his method of interpretation, within the framework of the work, al-Ibriz. Through his views on some verses and subjects, this paper aims to reveal the fact that he approaches the Holy Qur’an from a completely esoteric perspective, adopting a radical interpretation approach in this direction, and differentiating himself from many tasawwuf schools that practise symbolic exegesis (ish’ari tafsir). The Qur’anic exegesis methods of Abd al- Aziz al-Dabbagh and Ahmad b. Mubarak are problematic since they are based on an entirely esoteric unterstanding. For this reason, the study is naturally limited to analyzes and evaluations of the meaning and interpretation that al-Dabbagh attributed to the verses through Ahmed bin Mubarak rather than his miracles.
Abd al-Aziz al-Dabbagh (d.1132/1720) was an important islamic exegete who attributed symbolic meanings to the verses of the Qur’an. The views of al-Dabbagh, who did not publish any works in his lifetime, were elaborated by Ahmad b. Mubarak (d. 1156/1743), one of al-Dabbagh’s disciples, in his work “al-Ibriz.” The author emphasizes that his shaykh is illiterate (ummī) and claims that all the knowledge found in him were formed through discovery and inspiration. He finds his shaykh thaumaturgus and therefore thinks that he differs from other sufi scholars in this respect. Our study will discuss al-Dabbagh’s understanding of tafsir (exegesis) and his method of interpretation, within the framework of the work, al-Ibriz. Through his views on some verses and subjects, this paper aims to reveal the fact that he approaches the Holy Qur’an from a completely esoteric perspective, adopting a radical interpretation approach in this direction, and differentiating himself from many tasawwuf schools that practise symbolic exegesis (ish’ari tafsir). The Qur’anic exegesis methods of Abd al- Aziz al-Dabbagh and Ahmad b. Mubarak are problematic since they are based on an entirely esoteric unterstanding. For this reason, the study is naturally limited to analyzes and evaluations of the meaning and interpretation that al-Dabbagh attributed to the verses through Ahmed bin Mubarak rather than his miracles.
Açıklama
Anahtar Kelimeler
Tefsir, Abdülazîz ed-Debbâğ, el-İbrîz, Ahmed b. Mübârek, İşârî Tefsir., Tafsir, Abd al-Aziz al-Dabbagh, el-İbriz, Ahmed b. Mubarak, Tafsir al- Ish’ari.
Kaynak
Diyanet İlmi Dergi
WoS Q Değeri
Scopus Q Değeri
Cilt
58
Sayı
2
Künye
İŞLİYEN B, KAPLAN A (2022). AHMED B. MÜBAREK’İN EL-İBRÎZ ADLI ESERİNDE ABDÜLAZÎZ EDDEBBÂĞ’IN TEFSİR ANLAYIŞININ YANSIMALARI. Diyanet İlmi Dergi, 58(2), 479 - 506.
