MÂTÜRÎDÎ’DE ÂYETLERİ TEVİLDE KİNAYE UNSURU
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Tarih
2019
Yazarlar
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Cilt Başlığı
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Erişim Hakkı
info:eu-repo/semantics/openAccess
Özet
İslâm uleması, Kur’ân âyetlerinin anlaşılması için
gayret sarf etmişlerdir. Onlar bunu aklî, naklî, dilsel,
belâgî gibi birden fazla yönteme başvurarak sağlamıştır.
Ehl-i sünnet itikadının önemli savunucularından
Ebû Mansur el-Mâtürîdî de bu âlimlerinden biridir.
Çalışmada Te‘vîlâtu’l-Ḳur’ân adlı tefsir kitabında
İmam Mâtürîdî’nin, âyetlerin tevilinde kinayeyi
kullanımı ele alınmıştır. Bu bağlamda Mâtürîdî’nin
hayatı, itikadî yönü ve Te‘vîlâtu’l-Ḳur’ân’ı hakkında
bilgi verildikten sonra Mâtürîdî’nin, tevillerinde
kinayeyi kullanım amacı, sıklığı ve kullanım yerleri
gibi geniş bir çerçevede ele alınmıştır. Özellikle itikadî
birçok fırkanın çıkmasına zemin hazırlayan zaman,
mekân ya da cismani unsurların Allah’a nisbet edildiği
âyetlerde kinayenin kullanımı incelenmiş, Ehl-i sünnet
görüşlerine göre Allah’ı cisim, zaman ve mekândan
tenzih etme bağlamında Mâtürîdî’nin katkısı ortaya
konmuştur. Âyetler arasında varmış gibi görünen
çelişkinin giderilmesinde ve fıkhî ihtilafl ara yola açan
âyetlerde de Mâtürîdî’nin kinayenin kullanım durumu
incelenmiştir. Ayrıca deyim ifade eden ibarelerde
ve insan fıtratında müstehcen kabul edildiği için
âyetlerde açıkça zikredilmeyen hususlarda Mâtürîdî’nin
kinayeden yararlanma şekli ortaya konmuştur.
Islamic scholars have made great efforts to understand the verses of the Qur’an. This has led them to resort to more than one method such as rational, narrational, linguistic and rhetorical. One of these scholars is Abu Mansur al-Maturidi, who is one of the most important defenders of the Ahl al-Sunnah. In this study, the way Maturidi used sarcasm in the interpretation of the verses in his Ta’wilat al-Qur’an is analyzed. In this context, after briefl y giving information about his life and his direction of creed and Ta’wilat al-Qur’an, Mâtürîdî’s interpretations are discussed in a broad framework such as the purpose of using sarcasm, its frequency of use, and places of use. Particularly, the use of sarcasm in the verses where time, space, or bodily elements, which pave the way for the emergence of a lot of scrutiny in the matter of creed, are examined. In addition, according to the Ahl al-Sunnah views, the contribution of Maturidi in the context of exalting Allah from body, time and space has been put forward. In the elimination of the contradictions that seem to exist between the verses and the verses that led to confl icts in Islamic law, Maturidi’s use of sarcasm was examined. In addition, the way Maturidi used sarcasm is revealed in the form of idioms and in the verses that are not explicitly mentioned because they are accepted as obscene in human natüre.
Islamic scholars have made great efforts to understand the verses of the Qur’an. This has led them to resort to more than one method such as rational, narrational, linguistic and rhetorical. One of these scholars is Abu Mansur al-Maturidi, who is one of the most important defenders of the Ahl al-Sunnah. In this study, the way Maturidi used sarcasm in the interpretation of the verses in his Ta’wilat al-Qur’an is analyzed. In this context, after briefl y giving information about his life and his direction of creed and Ta’wilat al-Qur’an, Mâtürîdî’s interpretations are discussed in a broad framework such as the purpose of using sarcasm, its frequency of use, and places of use. Particularly, the use of sarcasm in the verses where time, space, or bodily elements, which pave the way for the emergence of a lot of scrutiny in the matter of creed, are examined. In addition, according to the Ahl al-Sunnah views, the contribution of Maturidi in the context of exalting Allah from body, time and space has been put forward. In the elimination of the contradictions that seem to exist between the verses and the verses that led to confl icts in Islamic law, Maturidi’s use of sarcasm was examined. In addition, the way Maturidi used sarcasm is revealed in the form of idioms and in the verses that are not explicitly mentioned because they are accepted as obscene in human natüre.
Açıklama
Anahtar Kelimeler
Kur’an, Tefsir, Te’vîl, Mâtürîdî, Te’vîlâtu’l-Ḳur’ân, Kinaye., Qur’an, Commentary, Interpretation, Māturīdī Ta’wilat al-Qur’an, Sarcasm.
Kaynak
Diyanet İlmi Dergi
WoS Q Değeri
Scopus Q Değeri
Cilt
55
Sayı
3
Künye
AKÇAY H (2019). MÂTÜRÎDÎ’DE ÂYETLERİ
TEVİLDE KİNAYE UNSURU. Diyanet İlmi Dergi, 55(3), 841 - 862.
Bağlantı
https://app.trdizin.gov.tr/dokuman-goruntule?ext=pdf&path=CrnWZGRsXTjRjLjWxD978OSUAL2jXitizhVYmCxNvH6drxaQBQIDwN2BwEBNZobNxkJZaydL13YbSX92cDuTOQ_F8p9KH1T5SE0H7TA2Y-Kq20K_aiTmdMiTmWU1DlBlSD2sK7W-WijwrqaNXpVJFYz25aBAYUEjwQotyemXOfoLDhbzLwcv3k3TqgF6kBgZysw5jMMvAvcHWNRTe6ixRUQIodk7Y-XSNO5rBZdUAKQ=&contentType=application/pdf
https://hdl.handle.net/20.500.12514/2853
https://hdl.handle.net/20.500.12514/2853
